(Direction: Make your answer be clearer/more substantive. Engage more directly with the prompt.)
Questions For This Discussion Forum:
What is nihilism? Why might someone hold that without God nihilism is inevitable? Would they be right to do so?
What is meant by ultimate justice? Does an objective morality demand ultimate justice? If so, why might this require there to be a God? Does it?
Does an objective morality demand that there is an objective moral authority? If so, then is God the only kind of entity that could play this role? What would the Kantian say is the source of an objective morality?
What is the design argumentfor the existence of God? Is it plausible?
What is the cosmological argumentfor the existence of God? Is it plausible?
What is the problem of evil? Why does this raise a difficulty for the existence of (a perfectly good) God?
What is the Divine Command Theoryof morality? What is the Euthyphro problem, and how does it create difficulties for divine command theory?
What is life like in the ‘state of nature’, according to Hobbes? Is Hobbes right that people are in their nature egotistical?
What is the social contractthat Hobbes sets out, and how it supposed to help us avoid the terrible fate of living in a state of nature?
Why does Hobbes hold that we have tacitly consented to the social contract? Is he right? (Is it even possible to tacitlyconsent to a contract?)
How is social contract theory meant to provide a rational foundation for morality, even while granting that morality is a social construction? Is it successful in this regard?
What is the Leviathanthat Hobbes describes, and why does he think that it is necessary?
What is the free-rider problem, and how does it affect the Hobbesian view? Does it pose a seriously difficulty for the position?
What does Rawls mean by the veil of ignorance, and how is this notion meant to help us identify what a just society looks like?
Why does a Rawlsian account of a just society struggle to capture the way in which we are often partialin our moral judgements (e.g., in how we are more concerned to help those in need who are closest to us)? Is this a problem for the view?
Is it psychologically possible to reason under a veil of ignorance as Rawls maintains?
How plausible is it that if we do reason under a veil of ignorance that we will converge on a particular conception of a just society? How might we end up with competing conceptions of a just society?
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